Merit & Excellence · Media & Narrative

Noam Chomsky Denied a Genocide, Advised Epstein, and Paid No Price.

Thomas Sowell explained why intellectuals never pay for being wrong. The Epstein files just proved him right again.

By Garry Tan · · 6 min read
The composite tells the story: an intellectual’s reputation, framed against the skulls of the Killing Fields and the ideology that produced them. Chomsky questioned whether survivors were telling the truth. Over 20,000 mass graves say they were. Image: @sfliberty

Source: x.com

TL;DR

From Cambodia to Epstein, Chomsky illustrates Thomas Sowell’s claim that intellectuals face no consequences for catastrophic errors—a system California is only now starting to crack with moves like UC’s DEI rollback.

Between 1975 and 1979, the Khmer Rouge killed an estimated 1.2 to 2.3 million Cambodians. More than a fifth of the country. Up to 20,000 mass graves. While the killing was still underway, Noam Chomsky co-authored an article in The Nation arguing Western media was exaggerating the death toll to justify American intervention. He kept his MIT chair. His books kept selling.

Then the DOJ released 3.5 million pages of Jeffrey Epstein files. Among them: emails showing Chomsky counseled the convicted sex trafficker on how to dodge the press. The pattern Thomas Sowell identified decades ago keeps proving itself.

@sfliberty
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Students For Liberty

Noam Chomsky defended the Khmer Rouge while they were killing 25% of Cambodia's population. He kept his position at MIT. His reputation kept growing. His books kept selling. Thomas Sowell predicted this would happen. He explained exactly why it always does.🧵 x.com/sfliberty/status/2029331206341288192/photo/1

The Man Who Doubted Genocide Survivors

On June 6, 1977, Chomsky and Edward Herman published “Distortions at Fourth Hand” in The Nation. They dismissed refugee accounts of Khmer Rouge massacres, arguing refugee testimony deserved “great care” because refugees are “subject to pressure.” Chomsky called Barron and Paul’s genocide documentation “a third rate propaganda tract.” An academic analysis of American press coverage later found they went so far as to frame the reported “slaughter” as a New York Times fabrication.

This is a photograph depicting a person wearing a traditional Cambodian krama (checkered scarf) on their head, standing in front of a large memorial stupa filled with human skulls and bones. The wall behind them is densely packed with hundreds of human skulls and long bones, stacked from floor to ceiling. A red flag or banner is visible among the bones. The scene is strongly associated with the Killing Fields of Cambodia, specifically the Choeung Ek genocidal center near Phnom Penh, where vic...
A visitor at the Choeung Ek Killing Fields memorial stands before a wall of skulls. More than a fifth of Cambodia’s population died under the Khmer Rouge. Image: @sfliberty·Source: x.com

François Ponchaud, the French priest who documented the massacres in Cambodia: Year Zero, responded directly:

Paul Johnson tracked the shifting positions in Intellectuals. First: no massacres, just propaganda. Then small-scale killings exploited by cynical humanitarians. Then killings were real but caused by American war crimes. Then the Khmer Rouge weren’t real Marxists anyway. The evidence changed. America was always the villain.

The Debate

In 1991, Oxford doctoral candidate Jamie Metzl sent Chomsky five direct questions about his Cambodia positions. Chomsky’s response: a lengthy assault on “British intellectual culture” that dismissed every premise and denied any debate had ever occurred.

This is a photograph of an elderly man who appears to be in his 70s or 80s, speaking or presenting in what looks like a lecture or talk setting. He has white/gray curly hair and is wearing a light gray blazer over a collared shirt. He is gesturing with both hands open and raised slightly, in an expressive speaking pose, suggesting he is making a point or explanation. The background is a blurred dark/neutral tone, keeping focus on the subject. The image has a candid, documentary-style quality ...
Jamie Metzl confronted Chomsky with five direct questions about Cambodia. Chomsky attacked British intellectual culture and denied any debate existed. Photo: jamiemetzl.com·Source: jamiemetzl.com

Metzl’s rebuttal documented that the debate was real. And it had real consequences. Martin Ennals, then Secretary-General of Amnesty International, told Metzl he was “never absolutely certain that the reports of mass atrocities were reliable” because of the continued contradiction of such reports. The head of Amnesty International, uncertain about a genocide, in a fog of doubt Chomsky and others helped create.

On May 3, 1977, Congressman Stephen Solarz led a hearing on Cambodia and compared academic justifications of the Khmer Rouge to justifications of Hitler’s murder of Jews.

Then Came the Epstein Files

According to the Philadelphia Inquirer, the DOJ’s Epstein files revealed emails from early 2019 showing Chomsky expressed sympathy for “the horrible way you are being treated in the press” and urged Epstein to avoid media “vultures.” This was after the Miami Herald published its investigation but months before Epstein’s arrest on child sex trafficking charges.

This is a candid photograph taken inside what appears to be a private jet or luxury aircraft, based on the cream leather seats, wood-paneled door, and oval window visible in the background. Two older men are seated across from each other in reclining chairs, engaged in animated conversation. The man on the left is elderly with white hair, wearing a dark navy sweater, and appears to be listening attentively. The man on the right has gray hair, is wearing a white polo shirt and dark pants, and ...
Chomsky photographed on what appears to be a private jet. DOJ Epstein files revealed he counseled the sex trafficker on handling media scrutiny. Photo: @Terenceshen·Source: x.com

Recent reports show that Valeria Chomsky has publicly admitted “serious errors in judgment” over the couple’s relationship with Jeffrey Epstein. The same playbook, in my view, as Cambodia. Minimize, deflect, offer a soft non-apology years after the damage is done. Human rights activist Aryeh Neier documented the same pattern reviewing Chomsky’s Kosovo arguments: ad hominem attacks on critics, dishonest framing of evidence. Different decade, same deflection.

Sowell Named the Mechanism

Thomas Sowell saw this pattern and named it. In Intellectuals and Society (2010), he identified the structural flaw: intellectuals face far less accountability for being wrong than other professionals.

A doctor who kills patients loses their license. An engineer whose bridge collapses faces lawsuits. An intellectual who, in effect, provides cover for genocide writes another book.

@sfliberty
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Students For Liberty

Sowell noticed this pattern and named the mechanism behind it. In Intellectuals and Society, he observed that intellectuals are the only professionals never judged by consequences. A doctor who kills patients loses their license. An engineer whose bridge collapses faces lawsuits. An intellectual whose ideas contribute to millions of deaths writes another book. Nobody calls him to account. Nobody takes the degree back. The next conference invitation still arrives. Sowell's point was not that intellectuals are uniquely evil. It was that they operate inside a system with no penalty for being wrong, which means being wrong carries no cost worth avoiding.

This is a photograph of an older Black man seated in what appears to be a study or library setting, with bookshelves filled with numerous books visible in the background. The man is wearing wire-rimmed glasses, a light gray sweater vest over a light blue checked dress shirt, and a gray blazer. He has short gray hair and appears to be in his 70s or older. He is looking slightly off to the side, suggesting he may be participating in an interview or panel discussion. A small microphone lapel pin...
Thomas Sowell identified the mechanism: intellectuals face no penalty for being wrong. Image: @sfliberty·Source: x.com

Sowell’s insight was structural, not moral. Intellectuals operate inside a system with no penalty for being wrong. When being wrong carries no cost, being wrong becomes the default.

The Pattern Is Everywhere

Chomsky isn’t the anomaly. He’s the proof of concept.

Three of Chesa Boudin’s four guardians, all tied to Weather Underground political violence, became prominent professors. Bill Ayers: Distinguished Professor at the University of Illinois. Bernardine Dohrn: Clinical Associate Professor at Northwestern. Kathy Boudin: adjunct at Columbia after prison. You could argue their violent extremism helped their later academic careers. The system didn’t just tolerate them. It promoted them. And after being recalled as San Francisco’s DA, Chesa Boudin himself landed at UC Berkeley. UC Berkeley is publicly funded and we deserve a commitment to truth.

If you wonder how anti-public safety and anti-merit, anti-Algebra policy joined forces in California schools, the trail leads straight to domestic terrorists who landed in education departments.

The conformity engine this system produces is measurable. A 2024 study of 1,452 students at Northwestern and the University of Michigan found 88% admitted faking progressive views. Over 80% submitted classwork that misrepresented their actual beliefs. That’s not peer pressure. That’s identity regulation at scale. When self-abandonment for fear of ideological fallout is the norm, you can’t have a conversation about making systems better.

What Happens to People Who Get It Right

Orwell struggled to publish Animal Farm because it offended Soviet sympathizers. Camus was shunned by the French left for denouncing labor camps; Sartre mocked him publicly. Solzhenitsyn was expelled from his country for documenting what Chomsky was busy doubting.

And Ponchaud? Chomsky pressured the priest to “stem the flood of lies about Cambodia,” trying to discredit the one man telling the truth while millions died. Every one of them was vindicated by history. None received an apology.

Paul Johnson studied intellectuals from Rousseau to Chomsky over decades. His conclusion: “One of the principal lessons of our tragic century is: beware intellectuals. Not merely should they be kept well away from the levers of power, they should also be objects of particular suspicion when they seek to offer collective advice.”

Chomsky spent years downplaying reports of genocide and kept his chair. Counseled a sex trafficker and kept his legacy. The system has no error-correction because the system was never designed to correct errors. It was designed to protect its members.

The UC system just banned required DEI statements in hiring, one structural crack in the same accountability-free system that, in my view, protected Chomsky for decades. Read the Metzl-Chomsky correspondence. It’s the most damning primary source on how intellectual self-protection actually works. The system never corrected itself. Every correction came from outside, from people the system tried to silence.

Take Action

Read the Metzl-Chomsky correspondence

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